TY - JOUR AU - Othman Jamil Muhammad Al-Qaisi, AU - Abd Atallah Muhammad Al-Dulaimi, PY - 2021/12/31 Y2 - 2024/03/29 TI - THE INTERPRETIVE EUPHEMISMS OF IMAM AL-RAZI (BORN: 606 A.H.) IN HIS INTERPRETATION OF THE KEYS TO THE UNSEEN: COLLECTION AND STUDY - SURAT YASIN AS A MODEL JF - PalArch's Journal of Archaeology of Egypt / Egyptology JA - J Arch.Egyptol VL - 18 IS - 17 SE - DO - UR - https://archives.palarch.nl/index.php/jae/article/view/10586 SP - 768-780 AB - <p>The science of interpretation is one of the legitimate sciences that scholars need in their scientific specializations. Knowing the explanation and meanings of the noble verses has a great impact on the hearts of students of knowledge just as the interpretation of the Noble Qur’an which should not delve into it. The great companions (may God be pleased with them) were embarrassed by the interpretation of the verses. For fear of falling into the forbidden of saying about God without knowledge, just as diligence in explaining and deducing the meanings of the noble verses is not an easy matter. The interpreter needs to be aware of a set of tools: Such as the science of grammar, rhetoric, language, origins, and others, and for all of that, I hoped to learn how the exegetes derive the meanings of the Qur’an, and it caught my attention that some of the exegetes explain the meanings of the noble verse and say: Here is another nice one. Its interpretation fell on the explanatory subtleties. I divided my research into three demands: I dealt with the first requirement: the fear of God, the people of the village, and sincerity in worship. The second requirement dealt with the charged astronomy, and the tunnels. The third one dealt with bliss in heaven, and the creation of livestock. Many difficulties interrupted the study, including:</p> ER -