GRAMMATICAL COHERENCE IN THE FEMINIST DISCOURSE IN THE HOLLY QUR'AN

Abstract

The Arab grammarians who departed from the sentence and its parts did not overlook the text, its coherence, consistency and coherence, and this is evident in their analysis and interpretation of the Qur’anic text, but the absence of the term does not mean the absence of the concept. And we find that the first signs of textualization are in the Arabic books of exegesis and rhetoric, and this was evident in its most beautiful form in the legacy of Abd al-Qaher al-Jarjani in his theory of the Qur’anic systems, in which he combined grammar, rhetoric and exegesis in the service of the Qur’anic text and its miracle. Syntactic coherence is also a grammatical property of the discourse that depends on the relationship of each sentence to the other, and it often arises through the tools that appear directly in the text such as referral, affection, and repetition. The Quranic discourse q is a character’s speech is not entirely eager It is on the linguistic dimension alone, nor on the social and historical dimension, which considers the text to be a reflection of the semantic movement. Likewise, it is not limited to the deliberative dimension concerned with communicating in a specific situation, but rather blends these dimensions with consideration and application.