THE INTERPRETIVE EUPHEMISMS OF IMAM AL-RAZI (BORN: 606 A.H.) IN HIS INTERPRETATION OF THE KEYS TO THE UNSEEN: COLLECTION AND STUDY – SURATS OF SHEBA AND FATIR AS A MODEL

Abstract

The science of interpretation is one of the legitimate sciences that scholars need in their scientific specializations. Knowing the explanation and meanings of the noble verses has a great impact on students of knowledge, just as the interpretation of the Noble Qur’an should not delve into it. The great companions (may God be pleased with them) were They are embarrassed by the interpretation of the verses. For fear of falling into the forbidden of saying about God without knowledge, just as diligence in clarifying and deducing the meanings of the noble verses is not an easy matter. The interpreter needs to be aware of a set of tools, such as grammar, rhetoric, language, origins, and others, and for all that I hope to know how the exegetes elicited the meanings of the Qur’an. It attracts my attention that some of the commentators explain the meanings of the noble verse and say: Here is another nice one. So I made it under the title (The interpretive euphemisms of Imam Al-Razi (T.: 606 AH) in his interpretation of the keys to the unseen - collection and study of the two surahs of Sheba and Fatir as a model). After this introduction, I divide my research into two parts: In the first requirement, I deal with Surat Sheba which has two places; Denial of the Hour and the torment of the unbelievers. The second requirement focuses on Surat Fatir and it has four places; the revelation of the book, the torment of the unbelievers, al-Qatmir, and the fear of God. I faced many difficulties, including: